|
 |
I Pledge Allegiance
|
NBA star Mahmoud Abdul-Rauf |
Yahsmin M. B. Bobo a music journalist with published works in ILLUME, Words Beats Life Global Journal of Hip Hop Culture and Platform Magazine (United Kingdom).
One
day my son came home from school and told me he had been sent to
detention for not pledging the flag in his classroom. It’s only his
second year in public school and yet, he braves these challenges day
after day. It was a delicate matter to transfer him from an Islamic
private school to a charter school and finally, to the environment of
public education. These institutions are comparably more resourceful
than the former, which prompted the change of direction in his
educational path.
The word detention
instantly struck a nerve with me because it literally means, the state
of being detained. Far from Gitmo though, something deep within tugged
at my mutinous core and I had to refrain from going to the school and
passionately confronting them for this foolish measure. Instead, I had
a chat with my son about what patriotism means to different people in
this country. I explained that although we are indeed American, it is
widely regarded as a mark of citizenship- giving us the choice to cast
a ballot, endowing us with a social security number, and gives the
government a portion of earnings from the time of underage work permits
on through retirement.
Being
the astute fifth grader he is, he completely understood. In fact, he
had several angles of clarification and disputation to offer me in our
exchange.
Qasas
also understands that enacting nationalism is a bittersweet practice
for those of African ancestry, his dominant racial background. It may
or may not be seen as a significant birthright by everyone. After all,
his ancestors were not welcomed ashore like some immigrant groups.
There was no process or paperwork, save for ledgers kept by slave
traders. Instead, they were brought here in the bottoms of ships as
human cargo only to be bought and sold at the malicious whim of their
captors. The Trans-Atlantic slave trade is not a subject we shy from in
our household, rather, it is one we openly embrace as a means of
healing.
As glum as it sounds, it is part and parcel of our narrative, as African Diasporans in the Americas.
This
is where discourse differs among the indigenous and the immigrant; some
arrived with a dream in their hearts while others were the ones who
made living that dream achievable. Without the plantations of tobacco,
cotton and sugar cane, where would the corporations of today be? Would
the benefactors of such wealth have been able to invite newcomers
without wealth accumulated from the capturing, auctioning and laboring
of others? Or, what of indentured servitude of “lesser” European groups
as an institutionalized advantage?
And
unless we are still sleepwalking in that dream, we must acknowledge the
virulent history of the lands we now live upon. This history shapes the
very sociology of our existence today.
My
son and I then drafted an open letter to his teacher, other faculty and
administrators. We detailed why penalty is unfair for students who
don’t salute a flag that holds conflicting emotions for so many people
or anyone that feels a piece of material may indeed be unworthy of
praise.
We
decoded every line in the pledge while cross-referencing them to those
of Hasan al Banna who penned a universal call to Islamic brotherhood
decades ago in Egypt. While Hasan was martyred, many of his followers
were sentenced to the depraved conditions of Egypt’s worst jails and
were systemically subject to torture.
We
talked about Malcolm and Muhammad Ali whose courage enabled generations
of African Americans to embrace Islam in their own religious and
political transformations. Malcolm articulated the crossroads African
Americans stood at when claiming their citizenship, if they decided to
at all. He faced life threatening circumstances, aggravation and
martyrdom as a result of his transformation from career criminal to
convert. Muhammad Ali’s opposition to the military draft of Vietnam
resulted in prison time served. Thus, his political conviction led to
another sort of conviction.
Both
men interpreted patriotism differently than how it was customarily
presented by white counterparts during their era. So was the case with
Tommie Smith, the Olympic medallist, who stood upon a platform of
athletic recognition with a fist in the air.
And
within the last decade, NBA star Mahmoud Abdul-Raouf refused the ritual
pledge before commencement of games and was ostracized for this
audacious resolution. Death threats, harassment and fire bombings of
his home was the result of Mahmoud’s resistance of what is perceivably
an obligation, national pastime and show of loyalty. Mahmoud is no
longer playing with the NBA and has subsequently taken up a career
overseas.
What
would Mahmoud tell Qasas about this classroom indoctrination? I can
only imagine Muhammad Ali miming a jab at injustice, eventually
knocking it to the ground. I can fathom Malcolm would utter an analogy
about the paradoxical reality of being truly American.
Now
that Barack Obama presides in office, can I promise my son that
anything has changed or simply wait until it actually does? At the very
least, his classroom teachers will respect the freedom Qasas has to
make his own choice- standing or not standing, pledging or not
pledging. It is indeed his choice, and that’s the part of America we
should identify with. Such choices are not ones guaranteed even in
parts of the Muslim world. This may not be a luxury we would be
afforded anywhere else in the world.
We happily sealed the letter and Qasas took it to school the next day.
I
waited awhile for some kind of comeback but there was no response.
Perhaps it was a touchy subject, one whose tenderness will not be
soothed no matter the gentle use of language. His teacher, whom I had
previously assumed was quite young and liberal, had no reply to give.
She didn’t send him to detention ever again though.
Ultimately,
it was an experience Qasas had to undergo to prepare for ones he will
soon brave in young adulthood, growing up as a Black man in America and
as a Muslim. Qasas will endure many struggles and will only surmount those he faces with the determination of great indigenous
leaders that came before him- Malcolm, Muhammad Ali and Mahmoud. As
products of America, these people and their principles are worthy of
allegiance.
And that is a kind of patriotism we will certainly put into practice.
|
| Last Updated: March 20, 2009 | 3:47 PM |
 |
| editor's picks |
| Books |
|
|
| Amreeka |
0 |
|
March 9, 2010 | 9:38 AM |
| In Pictures |
|
|
| Old Delhi |
0 |
|
March 10, 2010 | 11:41 AM |
|
| comments |
|
Great article. It is very thought provoking and reminded me of an incident
when I was also a 5th grader. We had a very patriotic teacher who forced us
all to 'saltue the flag' and even rang a bell 21 times when Reagan died. We
even had a class discussion on why some people did not want to pledge
allegiance and how some students felt offended by the 'Under God' due to
their polytheistic faith. Unfortunately, this only worked for a week and
then we were all back to pledging and saluting a flag that holds mixed
feelings for so many.
Again, great article. |
Sabrina | Apr 27, 2009 | 12:56 PM |
|
Mr. Dorsey,
Thank you for your feedback.
You are absolutely correct- it is a delicate issue. And it is a
multi-layered issue that neccessitates more than one essay or article on
the subject.
I cannot, personally, cling to Black Nationalism because I don't see it as
a viable solution in today's world (especailly in my generation). However,
I strongly identify with the values and lessons my elders can offer me from
that generation.
From my own observations, most nationalist ideology is deeply flawed and
ineffectual.
The Islamic community is very diverse ethnically and racially and yes,
there are many, many forms of cultural nationalism. I think these segments
are well aware of their own tendencies and motives. Where the danger lies
is when outsiders interpret their brand of nationalism as something
universal, something wholly Islamic. |
Yahsmin | Mar 24, 2009 | 12:28 PM |
|
Sociological patterns here and over seas are very different and even when
you mention these things most immigrants look at the African American
community as ranting or they just ignore it as if why does it really
matter? African Americans “Psychological Slavery” can be equated to
immigrants “Psychological Colonialism” in regards to both groups habit
to validate self worth based on western acceptance. Even writing this I
know most immigrants reading this know nothing about the above statement or
black psychology because most of its authors are not discuss until college
and even then it’s marginalized to the African American studies
department. With that said those course are usually not of interest to them
let alone have nothing to do with why they come here and what their parents
put them through school for. Their best chance is befriending an African
American Muslim, and gradually building an understanding through cultural
exchange. I’m being casual with this respond but it says in the Quran
the Allah made us from tribes so that we may know one another. You can
look up the verse and be all exact with it if you want to play sheik. |
Unknown Jones | Mar 20, 2009 | 12:19 PM |
|
This article is a very delicate issue because even though it’s well
written it can still be perceived as clinging to Black Nationalism which
many African American Muslim still do, even though this article is not
suggesting this from my opinion. I know that there are other groups within
the Islamic community that have issues with cultural nationalism, but how
do we discuss this? |
John G. Dorsey | Mar 20, 2009 | 12:58 PM |
|
|
|
| tag cloud |
muslims
x
facebook
malcolm
muslim
islam
american
pakistan
ali
zaid
shakir
afghanistan
politics
bigotry
hassan
obama
illume
domestic
hip-hop
hip
hop
banjoko
muhammad
civil
rights
power
panther
world
tv
middle
east
egypt
israel
bush
group
kabul
involved
war
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| stay informed |
| Enter your information below to receive updates |
|
|
|
|
|
|